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Central NJ Coalition For Peace and Justice

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Black nationalism and the right to self-determination


(Authors note: Below is an essay I wrote in response to an article in the August 19, 2005 issue of The Trentonian, a reactionary tabloid newspaper from Trenton, NJ. The Trentonian is some sort of New York Post of the Delaware Valley, appealing to the most backwards mentality possible. Below is what I wrote and I believe that it is self-explanatory. –Dave Schraeger)

Black Nationalism and the Right to Self-Determination

Dave Schraeger

The Trentonian newspaper of Trenton, NJ has an article, Panthers Ripped, 08-19-05, attacking as "racist" the New Black Panther Party because it does not accept whites as members. Divine Allah, leader of the Trenton, NJ Chapter of this organization, refers to it as "Black nationalist."

I must confess that I do not know very much about the New Black Panther Party, but my purpose is not to explain them. I have a different purpose in writing. Some people, especially white people, misinterpret "Black nationalism" as a form of "racism," which it is not. As a white man, it is not up to me to support or to attack Black nationalism or nationalism of any other oppressed minority. That is a question of self-determination that the members of each group must decide on their own.

On the other hand, "white nationalism," as expressed by the KKK, Nazis, Aryan Nations and their ilk, is racist because its intent is to continue to institutionalize white privilege and to promote the continued oppression of anyone who is not white.

Given the nature of racism in the USA, it is not surprising to see nationalism among any oppressed people here. In 1980, Ronald Reagan became the first major-party candidate for US President to be openly endorsed by both the KKK and the Nazis. By 1984, Louis Farrakhan began being listened to by ever-increasing numbers of Blacks because he addressed their pain and suffering under Reagan. Black nationalism was a defensive response and reaction to the white nationalism begun
four years prior.

On January 15, 2003, George W. Bush jumped into the fray over the affirmative action admissions policy of the University of Michigan Law School. The following day, the White House filed an amicus curiae brief in the US Supreme Court opposing the university's admissions policy. This is the first time that any president has personally intervened in a case before the US Supreme Court on affirmative action and it has been correctly interpreted as a reflection of hostility towards women and people of color on the part of the Bush administration.

Black nationalism and other nationalisms of oppressed minorities are defensive, not offensive in nature. They tend to grow during times of increased repression and oppression. Black nationalism is not a problem; it is a symptom of a problem and that problem is racism and racial oppression. It is not appropriate for whites or The Trentonian to tell Blacks to stop acting like nationalists; that is patronizing and paternalistic. Black nationalism and any other type of ethnic nationalism, including
Zionism, grow during times of repression, especially if those who are being repressed feel that others do not care and are not willing to stand by them in solidarity to struggle for equality. If anyone's concern is to fight Black nationalism, the best way to do that is to fight against racism, which is the real problem anyway. Also, white people need to understand that all struggles that truly build multi-racial unity must do so on the basis of full equality and that means accepting Black leadership and the leadership of other peoples of color and a complete rejection of paternalism. White people also need to accept the fact that Black people have the right to self-determination, just as any other people do. It is not up to whites to tell Black people, or any other oppressed people for that matter, not to be nationalistic, but it is the duty of all of us to struggle against racism and to do so on the basis of full equality.

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